The entire human race has been divided in to four Varnas based on the qualities of nature - Sattva, Rajas…

Ahankara (ego) is the I-sense which makes us feel that we are separate from the Supreme consciousness.

Ahankara is a thought, failure to recognize it as a thought is the cause for all sufferings.

vrittis are inert, it is the Atman that makes them shine.

The problems, miseries and sufferings that we experience in the life are due to this misidentification.

Atman is the all pervading consciousness subject and anatman is the inert object.

Prana is a force and so it has vibrations. The whole universe is composed of subtle vibrations.

Intense devotion at one stage takes the path of Vedanta before reaching the destination, moksha.

Pancikarana is a basic theory in Vedanta. It explains about how a subtle matter transforms itself into the gross matter.

The three philosophies may appear as different from each other, but they are the different stages of spiritual evolution.