Advaitam and Science
OM, Purnamata purnamitam purnat purnamutachyate, purnasya purnamataye purnamevavasishyate – Bri.Up V.i.1
Om, That (Brahman) is infinite, This(Universe too) is infinite. The infinite (Universe) emanates from the infinite(Brahman). Assimilating the infinitude of the infinite(Universe), the infinite(Brahman) alone is left.
AUM, The fundamental sound of relative realityAdvaita philosophy is very deep. Its various facets are explained from multifarious perceptions in our ancient texts. Indian timeless texts like Upanisad’s, Brahma sutra,The Bhagavad Gita, Srimad Bhagavatam, Ramayanam and many, many more were written a few thousand years back. But the fact written in these scriptures still remain afresh and are relevant even in today’s life.
AUM, The fundamental sound of relative reality
This is not a religious site, because Advaitam is not about religion. Advaitam emphasises the basic nature of any human being, regardless of caste, creed or gender. Advaitam transforms a person to a new self-confident person. The aim of this site is to focus on the facts and truths hidden in the precious scriptures, and also help others to realise the same. The richness and pride of the Indian culture can be realised through its unparallel philosophies. We must salute and thank the ancient Rishis, who lived in caves and found such marvelous truths, by meditation and passed on their knowledge to us, through scriptures. Else we will always remain ignorant.
OM TAT SAT
WHO GETS JNANA?
Jiva is a combination of Chit, chitabasa and the mind. Citabasa is the reflection of Chit, the pure Consciousness, on the mind. The deeper layers of the mind have all our past karmic impressions. Mind gets activated only when the chitabasa (reflected consciousness)...
read moreANALYSING THE MAHAVAKYAS
Mahavakyas are the essence of the Veda. Mahavakyas are the cream of Vedanta. The four famous mahavakyas from the four Vedas are 'Aham Brahmasmi' from Brihadaranyaka Upanisad, 'Tat tvam asi' from Chandogya Upanisad, 'prajnanam Brahma' from Aitereya...
read morePAROKSHA JNANA TO APAROKSHA JNANA
PAROKSHA JNANA TO APAROKSHA JNANA (Indirect to direct knowledge) Brahma jnana, the knowledge of the Self, is the ultimate knowledge. It is not attained instantly. There are various steps towards the ultimate realization. A mumukshu (student of Brahma...
read moreTHE THREE TYPES OF KNOWLEDGE
Life is a series of experiences. We observe this world through the five sense organs. When this data goes inside our mind it is converted into knowledge and stored as memory. Our experiences and knowledge are related to each other. There is no...
read moreDIFFERENCE BETWEEN THE INTELLIGENCE AND THE INTELLECT
Intelligence and intellect are different; yet they are connected in a subtle way. In the material life it is difficult to survive with anyone of these. They both are absolutely needed and they go hand in hand. Let...
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